Idarti haisiyat: mustanad ulama ki nazar-e-saani ka muntazir masauda. Tasheeh ke liye rabta safha istemal karein.
Imam Ali Naqi (al-Hadi) (A.S.) ko Mutawakkil ne Madina se Abbasi chhaoni ke shehar Samarra talab kiya, aur aap taqreeban bees saal wahan kadi nigrani mein rahe. Nigrani ke bawajood aap ne motamad wakeelon ke nizam aur khat o kitabat ke zariye jamaat ki rehnumai ki, aur Ziyarat-e-Jamia Kabira ki taleem di, jo Aimma ke maqam ka ek gehra bayan hai.
Zahoor aur Imamat ka ibtidai daur
Ali bin Muhammad ka zahoor 212 Hijri mein Madina ke qareeb Surya mein hua. Apne walid ki tarah aap bhi bachpan mein, taqreeban aath saal ki umar mein, 220 Hijri mein Imam bane, aur apni Imamat ka ibtidai daur Madina mein guzara.
Samarra talabi
Khalifa Mutawakkil Ali ke khandan ka khula dushman tha. 236 Hijri mein us ne Karbala mein Imam Husain ke roze ko munhadim karne aur us jagah ko paani mein dubone ka hukm diya. Taqreeban 233–234 Hijri mein us ne Imam ko Samarra bulwaya, jo ek fauji chhaoni (al-Askar) ke gird basaya gaya naya Abbasi darul-hukoomat tha, jahan Imam ke ghar ki talashi li gayi aur aap ko nigrani mein rakha gaya.
Masoodi riwayat karte hain ke ek baar Imam ko sharab ki mehfil ke dauran Mutawakkil ke saamne laya gaya aur sher sunane ko kaha gaya; aap ne un badshahon ke faani hone par ashaar parhe jo muhafizon aur deewaron ke peeche panah lete the, jis se haazireen ki aankhon mein aansu aa gaye.
Bikhri hui jamaat ki rehnumai
Azadi se naql-o-harkat na kar sakne ki wajah se aap ne Iraq, Iran aur us se aage motamad wakeelon ke zariye, aur fiqh aur aqeede ke sawalaat ke jawab dene wale khutoot ke zariye jamaat ki rehnumai ki. Taqdeer aur ikhtiyar par aap ka khat (al-amr bain al-amrain — “do maamlon ke darmiyan ek maamla”) Tuhaf-ul-Uqool mein mehfooz hai.
Shahadat
Aap ne Rajab 254 Hijri mein Motaz ke daur-e-hukoomat mein Samarra mein wafat payi; Shia Isna Ashari maakhaz bayan karte hain ke aap ko zehar diya gaya. Aap ko apne ghar mein dafn kiya gaya, jahan baad mein aap ke farzand Imam Hasan Askari bhi aap ke pehlu mein dafn hue — yeh Askariyain ka roza hai. Roze ka gumbad 2006 aur 2007 ke dhamakon mein tabah ho gaya tha aur tab se dobara tameer kiya ja chuka hai.
Shia Isna Ashari aqeede aur Fiqh-e-Jafariya mein ahmiyat
Aap daswen Imam hain. Ziyarat-e-Jamia Kabira, jo aap ne apne ek sahabi ko sikhayi jis ne Aimma ki ek jame ziyarat ki darkhwast ki thi, Aimma ke ilm, taharat aur kirdar ke bare mein Shia Isna Ashari talimaat ke khulase ke taur par parhi aur samjhi jati hai. Wakeelon aur khutoot par aap ke inhisar ne jamaat ko Imam tak barah-e-raast rasai ke baghair rehnumai hasil karne ke liye tayyar kiya.
Aham tareekhein
- 15 Zil-Hajj 212 Hijri (828 Eesvi)Madina ke qareeb Surya mein zahoor
- 220 Hijri (835 Eesvi)Imamat ka aaghaz
- taqreeban 233–234 Hijri (848 Eesvi)Mutawakkil ki taraf se Samarra laya jana
- 236 Hijri (850–851 Eesvi)Mutawakkil ka Karbala mein roze ko munhadim karne ka hukm
- 3 Rajab 254 Hijri (868 Eesvi)Samarra mein shahadat
Riwayaat o nusoos
Tamam Aimma se khitab karti hui ek jame ziyarat, jo Musa bin Abdullah Nakhai ki darkhwast par sikhayi gayi.
Hawala jaat: Man La Yahduruhu al-Faqih (Ziyaraat wala hissa); Tahdhib al-Ahkam (Kitab al-Mazar); ‘Uyun Akhbar al-Rida
Un badshahon ke bare mein ashaar jo pahaaron ki bulandiyon par musallah muhafizon ke pehre mein raatein guzarte the, phir bhi maut se na bach sake.
Hawala jaat: Muruj al-Dhahab wa Ma‘adin al-Jawhar (Mutawakkil ka haal)
Waqie ka mafhoom.
Riwayaat ehtiyat se mafhoom ki soorat mein bayan ki gayi hain, lafzi tarjume ke taur par nahin. Dekhiye: Idarti Tareeqa-e-Kaar
Mukhtalif riwayaat
- Zahoor: Zil-Hajj 212 Hijri ka wast (Shaikh Mufeed); 2 ya 5 Rajab aur 214 Hijri bhi riwayat hue hain.
- Tareekh-e-shahadat: 3 Rajab 254 Hijri sab se aam hai; 26 Jamadi-us-Sani bhi riwayat hui hai.
- Samarra aamad ka saal 233 ya 234 Hijri bataya jata hai.
Hawala jaat
- Kitab al-Irshad fi Ma‘rifat Hujaj Allah ‘ala al-‘Ibad — al-Mufid, Muhammad ibn Muhammad ibn al-Nu‘man (mutawaffa 413 Hijri / 1022 Esvi). Ali ibn Muhammad al-Hadi ka baab
- al-Kafi — al-Kulayni, Muhammad ibn Ya‘qub (mutawaffa 329 Hijri / 941 Esvi)
- Muruj al-Dhahab wa Ma‘adin al-Jawhar — al-Mas‘udi, Ali ibn al-Husayn (mutawaffa 345 Hijri / 956 Esvi)
- Tarikh al-Rusul wa al-Muluk — al-Tabari, Muhammad ibn Jarir (mutawaffa 310 Hijri / 923 Esvi). saal 236 Hijri
- Tuhaf al-‘Uqul ‘an Al al-Rasul — Ibn Shu‘ba al-Harrani, al-Hasan ibn Ali (chauthi sadi Hijri / daswein sadi Esvi)
- An Introduction to Shi‘i Islam: The History and Doctrines of Twelver Shi‘ism — Momen, Moojan
- al-Kafi — al-Kulayni, Muhammad ibn Ya‘qub (mutawaffa 329 Hijri / 941 Esvi). Kitab al-Hujja