Taqweem-e-Jafariya Aaj ki duayen

Imam Ali ka khandan

Muhammad bin Hanafiya

Imam Ali (A.S.) aur Khaula Hanafiya ke farzand

Yeh tarjuma AI ki madad se tayyar kiya gaya ibtidai masauda hai aur mustanad mutarjim o aalim ki nazar-e-saani ka muntazir hai.

Idarti haisiyat: mustanad ulama ki nazar-e-saani ka muntazir masauda. Tasheeh ke liye rabta safha istemal karein.

Muhammad, Imam Ali (A.S.) aur qabeela Bani Hanifa ki Khaula ke farzand, apne walid ki jangon mein ek bahadur salar the. Jab Imam Husain (A.S.) Iraq rawana hue to woh Madina mein rahe, aur baad ke barson mein Kaisaniya naami giroh ne unhein Imam qarar diya; Isna Ashari maakhaz likhte hain ke unhon ne Ali bin Husain (A.S.) ki Imamat ko tasleem kiya.

Apne walid ki jangon mein

Muhammad apni walida ke qabeele ki nisbat se Ibn-e-Hanafiya kehlaye. Jang-e-Jamal mein unhon ne apne walid ka alam uthaya aur Siffeen aur Nahrawan mein lade; tareekh ki kitaabein bayan karti hain ke Jang-e-Jamal mein Imam Ali (A.S.) ne alam dobara unhein saunpa aur unhein aage badhne par ubhara.

Karbala aur us ke baad

Woh Imam Husain (A.S.) ke saath Iraq nahi gaye. Maakhaz mein is ki wujoohat mukhtalif bayan hui hain — beemari, ya un ke bhai ki yeh khwahish ke woh Madina mein rahein — aur Shia riwayat un ki ghair-haziri ko be-wafai shumar nahi karti. Karbala ke baad Mukhtar ne Kufa mein khoon-e-Husain ka intiqam lene ke naam par qayam kiya, aur Kaisaniya naami giroh ne Muhammad ko Imam aur baad mein Mahdi-e-Muntazar qarar diya.

Kulaini likhte hain ke Muhammad aur Imam Ali bin Husain (A.S.) yeh tay karne ke liye Makkah mein Hajr-e-Aswad ke paas gaye ke un mein Imam kaun hai, aur Hajr-e-Aswad ne Ali bin Husain ke haq mein gawahi di, jis ke baad Muhammad ne un ki Imamat qubool ki. Unhon ne 81 Hijri mein wafat payi.

Mukhtalif riwayaat

  • Madfan: Madina ka Jannat-ul-Baqi zyada qareen-e-qiyas hai; Taif aur Aila ka naam bhi liya gaya hai.
  • Madina mein rehne ki wajah: beemari ya un ke bhai ki hidayat; maakhaz is ka faisla nahi karte.

Hawala jaat

  1. Tarikh al-Rusul wa al-Muluk — al-Tabari, Muhammad ibn Jarir (mutawaffa 310 Hijri / 923 Esvi). saal 36 se 81 Hijri
  2. al-Kafi — al-Kulayni, Muhammad ibn Ya‘qub (mutawaffa 329 Hijri / 941 Esvi). Kitab al-Hujja
  3. Kitab al-Irshad fi Ma‘rifat Hujaj Allah ‘ala al-‘Ibad — al-Mufid, Muhammad ibn Muhammad ibn al-Nu‘man (mutawaffa 413 Hijri / 1022 Esvi). Hissa awwal