Idarti haisiyat: mustanad ulama ki nazar-e-saani ka muntazir masauda. Tasheeh ke liye rabta safha istemal karein.
Hazrat Abbas bin Ali (A.S.), Abul Fazl, Imam Ali (A.S.) aur Umm-ul-Baneen ke chaar beton mein sab se bade aur Karbala mein apne bhai Imam Husain (A.S.) ke Alamdar the. Unhon ne woh amaan-nama thukra diya jo un ki jaan bacha sakta tha, aur Roz-e-Ashoor khaimon tak pani pohanchane ki koshish mein shaheed hue; woh wafadari ki misaal ke taur par yaad kiye jate hain.
Umm-ul-Baneen ke farzand
Hazrat Abbas ka zahoor Madina mein hua, aur unhon ne Imam Ali (A.S.) ke ghar mein apne sage bhaiyon Abdullah, Jafar aur Usman ke saath parwarish payi, jo qabeela Bani Kilab ki Umm-ul-Baneen ke farzand the. Abul Faraj Isfahani un ke alqaab Qamar-e-Bani Hashim aur Saqqa yani pani pilane wale, aur un ke mashhoor husn o jamal ka zikr karte hain.
Karbala ke Alamdar
Shaikh Mufeed ke bayan ke mutabiq Subh-e-Ashoor Imam Husain (A.S.) ne alam unhein ata kiya. Jang se ek shaam pehle Shimr, jo un ki walida ke qabeele se tha, Umm-ul-Baneen ke beton ke liye amaan-nama laya; Tabari likhte hain ke unhon ne use thukra diya, kyunke woh nahi chahte the ke khud amaan mein hon jabke Nawasa-e-Rasool (S.A.W.W.) amaan mein na hon. Is se pehle, jab khaimon ka Furaat se raabta kaat diya gaya tha, Hazrat Abbas ek daste ki qiyadat karte hue raasta bana kar pani le aaye the.
Roz-e-Ashoor woh dobara darya ki taraf rawana hue. Shaikh Mufeed Zaid bin Warqa aur Hakeem bin Tufail ko un par waar karne walon ke taur par naam lete hain; baad ke bayanaat, jin mein Ibn-e-Shehr Aashob shamil hain, batate hain ke shahadat se pehle un ke donon haath qalam kar diye gaye. Woh darya ke qareeb usi jagah dafn hue jahan shaheed hue; un ka rauza Imam Husain (A.S.) ke rauze se thode faasle par hai.
Aimma ke kalaam mein
Shaikh Sadooq Imam Ali bin Husain (A.S.) ka yeh qaul naql karte hain ke Allah mere chacha Abbas par reham kare, jinhon ne apne bhai par apni jaan qurban kar di yahan tak ke un ke haath qalam ho gaye, to Allah ne unhein do par ata kiye jin se woh Jannat mein farishton ke saath parwaz karte hain, jaise Jafar bin Abi Talib ko ata kiye the. Kamil-uz-Ziyaraat mein Imam Jafar Sadiq (A.S.) se manqool un ki ziyarat unhein Allah, us ke Rasool aur Aimma ke farmanbardar, nek bande ke taur par salaam pesh karti hai.
Mukhtalif riwayaat
- Tareekh-e-zahoor: aam taur par 26 Hijri bataya jata hai aur 4 Shaban ko manaya jata hai; qadeem maakhaz is ka taayyun nahi karte.
- Shahadat ki kaifiyat: Shaikh Mufeed un ke qatilon ke naam lete hain magar haathon ka zikr nahi karte; donon haath qalam hone ka bayan baad ki kutub aur Imam Sajjad (A.S.) se mansoob kalaam mein hai.
Hawala jaat
- Kitab al-Irshad fi Ma‘rifat Hujaj Allah ‘ala al-‘Ibad — al-Mufid, Muhammad ibn Muhammad ibn al-Nu‘man (mutawaffa 413 Hijri / 1022 Esvi). Imam Husain ka baab
- Maqatil al-Talibiyyin — Abu al-Faraj al-Isfahani, Ali ibn al-Husayn (mutawaffa 356 Hijri / 967 Esvi)
- Tarikh al-Rusul wa al-Muluk — al-Tabari, Muhammad ibn Jarir (mutawaffa 310 Hijri / 923 Esvi). saal 61 Hijri
- al-Khisal — al-Saduq (mutawaffa 381 Hijri / 991 Esvi)
- Kamil al-Ziyarat — Ibn Qulawayh, Ja‘far ibn Muhammad (mutawaffa 368 Hijri / 978–9 Esvi)
- Manaqib Al Abi Talib — Ibn Shahrashub, Muhammad ibn Ali (mutawaffa 588 Hijri / 1192 Esvi)