Idarti haisiyat: mustanad ulama ki nazar-e-saani ka muntazir masauda. Tasheeh ke liye rabta safha istemal karein.
Hazrat Khadija bint Khuwailid (S.A.) Rasool-e-Akram (S.A.W.W.) ki pehli zauja, aap ki risalat par sab se pehle imaan lane wali aur Syeda Fatima (S.A.) ki walida theen. Unhon ne Makkah mein Islam ke sakht tareen barson mein apna maal Islam ki khidmat mein pesh kar diya, aur un ki zindagi mein Rasool-e-Akram ne koi aur nikah nahi kiya.
Nasab aur nikah
Hazrat Khadija Quraish ke Khuwailid bin Asad ki beti aur Makkah ki ek moazziz tajir theen jo apne karindon ke zariye tijarat karti theen. Jab naujawan Muhammad (S.A.W.W.) un ka ek tijarati qafila le kar Shaam gaye aur unhon ne apne ghulam Maisara se aap ki diyanat-dari ka haal suna to Besat se taqreeban pandrah baras pehle aap ko nikah ka paigham diya. Tabrisi likhte hain ke un ki wafat tak Rasool-e-Akram ne koi aur nikah nahi kiya.
Sab se pehle imaan lane wali
Riwayaat muttafiq hain ke Hazrat Khadija pehli wahi ke nazil hote hi Rasool-e-Akram (S.A.W.W.) par imaan le aayin, aur Tabari ne Makkah aane wale ek shakhs ka bayan mehfooz kiya hai jis ne Rasool-e-Akram, Hazrat Khadija aur kam-sin Ali (A.S.) ko us waqt ek saath namaz parhte dekha jab un ke siwa koi namaz nahi parhta tha. Zulm o sitam ke barson mein, aur Shoab-e-Abi Talib mein Bani Hashim ke muqate ke dauran, unhon ne apna maal Musalmanon par kharch kiya; Rasool-e-Akram se manqool hai ke kisi maal ne aap ko itna faida nahi pohanchaya jitna Hazrat Khadija ke maal ne.
Bait-e-Rasool mein un ka maqam
Ibrahim ke siwa Rasool-e-Akram ki tamam aulad Hazrat Khadija se hui. Tirmizi ki naql karda ek riwayat mein Rasool-e-Akram (S.A.W.W.) ne Maryam bint Imran, Firaun ki zauja Asiya aur Fatima (S.A.) ke saath un ka naam un khawateen mein liya jo duniya ke liye namune ke taur par kafi hain. Unhon ne Besat ke daswen saal Ramazan mein, usi saal jis mein Hazrat Abu Talib ki wafat hui, Makkah mein wafat payi aur Al-Hajoon mein dafn hueen; Musalman is saal ko Aam-ul-Huzn yani gham ka saal kehte hain.
Mukhtalif riwayaat
- Nikah ke waqt umr: aksar maakhaz chalees baras batate hain; baaz atthaees ya pachees baras batate hain, aur baaz ulama kam umr wali riwayaat ko zyada qareen-e-qiyas samajhte hain.
- Sabiqa nikah: Ahl-e-Sunnat moarrikheen un ke do sabiqa shoharon ke naam lete hain; Ibn-e-Shehr Aashob ke bayan ke mutabiq Syed Murtaza aur Shaikh Toosi jaise Shia ulama ka mauqif tha ke is se pehle un ka nikah nahi hua tha.
- Betiyan: Kulaini aur Tabrisi Zainab, Ruqayya aur Umm-e-Kulsoom ko Rasool-e-Akram aur Hazrat Khadija ki betiyan shumar karte hain; baaz Shia ulama ka mauqif hai ke woh Hazrat Khadija ki behen Hala ki betiyan theen jo Rasool-e-Akram ke ghar mein palin.
Hawala jaat
- I‘lam al-Wara bi-A‘lam al-Huda — al-Tabrisi, al-Fadl ibn al-Hasan (mutawaffa 548 Hijri / 1153 Esvi). Aap ki azwaj aur aulad ka baab
- al-Sira al-Nabawiyya — Ibn Hisham, Abd al-Malik (mutawaffa 218 Hijri / 833 Esvi)
- Tarikh al-Rusul wa al-Muluk — al-Tabari, Muhammad ibn Jarir (mutawaffa 310 Hijri / 923 Esvi). Hijrat se pehle ke saal
- al-Jami‘ (Sunan al-Tirmidhi) — al-Tirmidhi, Muhammad ibn ‘Isa (mutawaffa 279 Hijri / 892 Esvi). Abwab al-Manaqib
- Manaqib Al Abi Talib — Ibn Shahrashub, Muhammad ibn Ali (mutawaffa 588 Hijri / 1192 Esvi)
- Bihar al-Anwar — al-Majlisi, Muhammad Baqir (mutawaffa 1110 Hijri / 1699 Esvi)
- al-Kafi — al-Kulayni, Muhammad ibn Ya‘qub (mutawaffa 329 Hijri / 941 Esvi). Kitab al-Hujja, Bab Maulid-un-Nabi wa Wafatihi