Idarti haisiyat: mustanad ulama ki nazar-e-saani ka muntazir masauda. Tasheeh ke liye rabta safha istemal karein.
Imam Husain (A.S.) aur Rabab ke sheer-khwar farzand, jinhein qadeem maakhaz mein Abdullah aur baad ke maakhaz aur Barr-e-Sagheer ke istemal mein Ali Asghar kaha jata hai, Roz-e-Ashoor apne walid ki aaghosh mein ek teer se shaheed hue. Woh shuhada-e-Karbala mein sab se kam-sin hain.
Teer
Shaikh Mufeed likhte hain ke Imam Husain (A.S.) apne khaime ke darwaze par apne nanhe farzand ko god mein liye baithe the ke ek teer bachche ko laga aur woh shaheed ho gaya. Tabari teer-andaz ko qabeela Bani Asad ka ek shakhs batate hain; baad ke bayanaat mein us ka naam Harmala bin Kahil aaya hai. Syed Ibn-e-Taoos bayan karte hain ke Imam ne bachche ka khoon apni hatheli mein le kar aasmaan ki taraf phenka aur farmaya ke jo museebat mujh par aayi hai woh is liye aasaan hai ke Allah ki nigahon ke saamne hai.
Naam
Qadeem Shia aur Sunni maakhaz, jin mein Shaikh Mufeed bhi shamil hain, unhein Abdullah kehte hain. Baad ki Shia kutub, Khwarazmi aur Ibn-e-Shehr Aashob se shuru ho kar, unhein Ali kehti hain, aur Farsi aur Urdu mein Ali Asghar ka naam aam ho gaya. Un ki walida Rabab Hazrat Sakina ki bhi walida theen.
Mukhtalif riwayaat
- Shahadat aur tadfeen ki kaifiyat: bayanaat mein ikhtilaf hai ke Imam unhein lashkar ke saamne uthaye hue the ya khaime ke paas baithe the, aur yeh ke aap ne unhein foran dafn kiya ya deegar shuhada ke saath rakha.
Hawala jaat
- Kitab al-Irshad fi Ma‘rifat Hujaj Allah ‘ala al-‘Ibad — al-Mufid, Muhammad ibn Muhammad ibn al-Nu‘man (mutawaffa 413 Hijri / 1022 Esvi). Imam Husain ka baab
- Tarikh al-Rusul wa al-Muluk — al-Tabari, Muhammad ibn Jarir (mutawaffa 310 Hijri / 923 Esvi). saal 61 Hijri
- al-Luhuf ‘ala Qatla al-Tufuf — Ibn Tawus (mutawaffa 664 Hijri / 1266 Esvi)
- Maqtal al-Husayn — al-Khwarazmi, al-Muwaffaq ibn Ahmad (mutawaffa 568 Hijri / 1172 Esvi)
- Manaqib Al Abi Talib — Ibn Shahrashub, Muhammad ibn Ali (mutawaffa 588 Hijri / 1192 Esvi)