Idarti haisiyat: mustanad ulama ki nazar-e-saani ka muntazir masauda. Tasheeh ke liye rabta safha istemal karein.
Hazrat Ali Akbar, Imam Husain (A.S.) aur Laila ke farzand, woh jawan the jo soorat, seerat aur guftar mein sab se badh kar Rasool-e-Akram (S.A.W.W.) se mushabeh the. Roz-e-Ashoor Bani Hashim mein sab se pehle wahi maidan mein nikle, aur apne walid ki paainti dafn hue.
Shabeeh-e-Paighambar
Khwarazmi likhte hain ke jab Ali Akbar maidan ki taraf nikle to Imam Husain (A.S.) ne Allah ko gawah bana kar farmaya ke in logon ki taraf woh jawan nikla hai jo soorat, seerat aur guftar mein tere Nabi (S.A.W.W.) se sab se zyada mushabeh hai. Shaikh Mufeed likhte hain ke Karbala ke raaste mein Imam ek mukhtasar neend se bedaar hue to “Inna lillahi wa inna ilaihi rajioon” dohra rahe the. Jab un ke bete ne sabab poocha to aap ne farmaya ke maine ek sawar dekha jo elaan kar raha tha ke maut un ki taraf badh rahi hai. Ali Akbar ne poocha ke kya hum haq par nahi hain; jab un ke walid ne farmaya ke haan, to unhon ne jawab diya ke phir hamein haq par marne ki koi parwa nahi.
Ashoor
Hazrat Ali Akbar ne Husain aur Ali se apne nasab ka elaan karte hue jang ki. Shaikh Mufeed aur Abul Faraj Isfahani likhte hain ke Murra bin Munqiz Abdi ne un par waar kiya aur phir doosron ne un par hamla kar diya; un ke walid un ke paas aaye aur un par girya kiya. Ziyarat-e-Nahiya, jise Syed Ibn-e-Taoos ne mehfooz kiya hai, un ke qatil ka naam leti hai aur unhein behtareen nasl ki aulad mein sab se pehle shaheed hone wale ke taur par salaam pesh karti hai. Woh apne walid ki paainti dafn hue, jahan rauze ke andar un ki qabr ki ziyarat ki jati hai.
Naam aur umr
Aam istemal mein, jis mein Barr-e-Sagheer bhi shamil hai, woh Ali Akbar yani bade Ali hain, aur Karbala ke baad zinda rehne wale Imam Ali Zain-ul-Abideen hain. Albatta Shaikh Mufeed Imam Zain-ul-Abideen (A.S.) ko Ali Akbar aur is farzand ko Ali Asghar kehte hain, kyunke un ke nazdeek Imam bade the; aksar mahireen-e-nasab aur baad ke ulama shaheed farzand ko bada maante hain.
Mukhtalif riwayaat
- Imam Sajjad (A.S.) se bade ya chhote: aksar mahireen-e-nasab ke mutabiq woh bade the; Shaikh Mufeed unhein chhota batate hain aur Ali Asghar kehte hain.
- Karbala mein umr: riwayaat taqreeban atharah se taqreeban sattaees baras tak hain; 11 Shaban 33 Hijri, jo aam taur par un ke zahoor ki tareekh ke taur par manayi jati hai, qadeem maakhaz mein nahi hai.
- Nikah aur aulad: baaz mahireen-e-nasab ke mutabiq un ki koi aulad nahi thi; ek ziyarat ke ek jumle ko ahl o ayaal ki taraf ishara samjha gaya hai.
Hawala jaat
- Kitab al-Irshad fi Ma‘rifat Hujaj Allah ‘ala al-‘Ibad — al-Mufid, Muhammad ibn Muhammad ibn al-Nu‘man (mutawaffa 413 Hijri / 1022 Esvi). Imam Husain ka baab
- Maqatil al-Talibiyyin — Abu al-Faraj al-Isfahani, Ali ibn al-Husayn (mutawaffa 356 Hijri / 967 Esvi)
- Maqtal al-Husayn — al-Khwarazmi, al-Muwaffaq ibn Ahmad (mutawaffa 568 Hijri / 1172 Esvi)
- Iqbal al-A‘mal — Ibn Tawus, Radi al-Din Ali ibn Musa (mutawaffa 664 Hijri / 1266 Esvi). Ziyarat-e-Nahiya
- Kamil al-Ziyarat — Ibn Qulawayh, Ja‘far ibn Muhammad (mutawaffa 368 Hijri / 978–9 Esvi)