Burooj · 8 / 12
Aqrabالعقرب
bichhu · 23 October – 21 November
Yeh tarjuma AI ki madad se tayyar kiya gaya ibtidai masauda hai aur mustanad mutarjim o aalim ki nazar-e-saani ka muntazir hai.
Mukammal tafseel
- Arabi naam
- العقرب
- Maani
- bichhu
- Tareekhein
- 23 October – 21 November
- Unsur
- AabiMizaj: Sard-o-tar
- Kaifiyat
- Sabit“Thehra hua”: mausam apne urooj par hota hai.
- Haakim sayyara
- Mirrikh
- Din
- Mangal
- Mausam (shimali nisf kurra)
- Khizan
- Muqabil burj
- ♉︎ Saur
- Manazil-e-Qamar
- al-Iklilالإكليل(juzwi)
- al-Qalbالقلب
- al-Shawlaالشولة(juzwi)
Riwayati khasoosiyaat
Riwayati khoobiyan
Pur-azm, gehra, wafadar, shadeed jazbaat wala
Riwayati kamzoriyan
Hasid, baat chhupane wala, der se maaf karne wala
Sirf maloomat ke liye. Fiqh-e-Jafariya ki taleemat mein yeh aqeeda qubool nahin ke sitare khud se waqiaat ka faisla karte hain.
Yeh burj aasman mein
Aaj ki tareekh aur mahana taqweem dekhne ke liye JavaScript on karein.
Suraj har saal har burj mein taqreeban aik mahina rehta hai; chand har 27–28 din baad har burj se taqreeban dhaai din mein guzarta hai.
Auqaat aap ke maqami waqt ke mutabiq hain.
Qamar dar Aqrab
Fiqh-e-Jafariya mein aik falaki masla zaroor aata hai: Qamar dar Aqrab. Imam Jafar Sadiq se riwayat hai ke jo shakhs us waqt safar kare ya shadi kare jab chand burj-e-Aqrab mein ho, woh bhalai nahin dekhega (al-Kafi, jild 8, safha 275, hadees 416; Man la yahzuruhu al-Faqih, jild 2, safha 267, hadees 2401). Fuqaha ke nazdeek us waqt nikah parhna ya safar shuru karna makrooh hai, haraam nahin. Baaz fuqaha (jaise Shaheed-e-Saani) ise mahireen-e-falakiyat ke burj ke maani mein lete hain aur baaz aasman mein nazar aane wale burj ke. Is website par auqaat falaki burj ke mutabiq hain. Apne amal ke liye apne Marja-e-Taqleed ki pairwi karein.
Hawala jaat: al-Kafi (jild 8, safha 275, hadees 416); Man La Yahduruhu al-Faqih (jild 2, safha 267, hadees 2401); Minhaj al-Salihin · WikiShia: Qamar dar Aqrab (Angrezi) ↗
Fiqh-e-Jafariya mein sitaron ka maqam
Islami taleemat ilm-e-haiyat (waqt, taqweem aur raasta maloom karne ka ilm) aur us nujoom mein farq karti hain jo yeh daawa kare ke sitare insani muamlaat ka faisla karte hain. Jab Khawarij ki taraf rawangi ke waqt aik shakhs ne Imam Ali se kaha ke sitare muwafiq nahin, to Imam ne is daawe ko radd kiya aur nujoom seekhne se mana farmaya, siwaye us ke jis se khushki o samandar mein raasta maloom ho (Nahj-ul-Balagha, Khutba 79).
Barah burooj